Archive for ministry

Spots and wrinkles on social media

Brother URL greets you The Monastery of Christ in the Desert

Brother URL greets you
The Monastery of Christ in the Desert

 

I’ve been thinking about this post for a long time. Writing it feels sort of like telling a friend their breath is bad. You could just let it go, but they really need to know, and it’s better to hear it from someone who cares.

Over the past few years, a lot of clergy and denominational staff have discovered social media and embraced it as a communications tool. You can now read the postings of pastors, bishops, news services, seminaries, and historical societies. And these church professionals are just like everyone else, with learning curves and subsequent successes and failures. They deserve to be cut a certain amount of slack. But the Church as a whole is far enough along the path of digital engagement that we can stand some self-examination, and I see some behaviors that make me uncomfortable.

Of course, there are many wonderful, inspiring people and ministries online. There are people of good will and great faith. Unfortunately, our human failings are also quite visible, and even amplified online, and when those failings are manifest by Christians, our ministry to the world suffers. We form cliques and echo chambers; we are prideful and self-promoting; we lack hospitality and genuine openness.

The world wide web is not just a communications tool; it is a channel for the Spirit where we can unite the Church and welcome those who do not yet know God. It is a space for connection, for outreach, for prayer, prophesy, and forgiveness. It is the world.

And so I ask a difficult question:

Does your online presence witness to the unity of the Spirit or does it promote your ministry, your denomination, your causes? 

I doubt the answer will be simple. We all have our own work to do. We all seek our own tribe. Leaders are accustomed to leading–to being “on” whenever they’re in a public space.

But if the Church and her clergy could lead by example, and manifest online that love that binds us all in Christ, our witness would be strengthened. Small changes would make a difference.

Here are a few questions that may help us think about the degree to which we help or hinder the Spirit’s work online. I hope it will stimulate thought and increase mindful practice within the Networked Church, that blessed company of faithful people.

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As we each consider our habits and practices online, we might ask…

1) Do I ever look at the posts that appear in my Facebook news feed or do I only go to my own timeline?

2) Do I follow anyone on Twitter who is not of equal or higher ecclesiastical rank?

3) Do I follow anyone who is not at least as well-known or popular as I am?

4) Do I follow anyone from another denomination?

5) Do I ever share anything about another denomination and cite it as exemplary?

6) Do I ever hold a conversation on social media or do I only offer my opinion and pronouncements? Do I listen and respond as well as speak?

7) Is there anything I can do to increase my sense of others’ humanity in the virtual world? Is there anything I can do to support individuals I meet on social media?

8) Am I humble? Am I thoughtful? Do I appear online as a learner as well as a teacher?

9) Do my postings ever deride or ridicule another person?

10) Do I know why I am on social media?

Ministry on the Web: Jenee Woodard and The Text This Week

Jenee Woodward
Photo: Abingdon Press

 

If you aren’t familiar with Jenee Woodard and her website “The Text this Week,” then take a minute to read her inspiring story at Faith and Leadership. (I mean it. Really.) A graduate of Saint Paul School of Theology, Woodard was on the path to becoming an academic until her son was diagnosed with severe autism. When his needs changed her plans, she instead created and now runs one of the most visited Christian websites in America: Textweek.com. Though she aspired to a bookish and cloistered career as a scholar, God sent her instead to the mission field of the World Wide Web where she reaches hundreds of thousands of people.

“It is my ministry — or what I do with my life, as I explore what I think is my responsibility as a human being — to give more than I take, and to use my gifts for service to others, while giving myself a delightful new lens on texts and interpreters of texts.

“This is the heart of my own faith and of my task, as I see it, in the world.”

As I read the interview, I marveled that Woodard carried on this work for ten years before receiving any compensation  That’s a very long time to keep saying “yes” to God’s call–especially if you consider what the internet looked like in August 1998 when she began the site.

The path of ministry can be wildly unpredictable. You can be on it and not know for sure you’ve been called. And if you are sure and you say, “Here am I. Send me!” you can’t count on being asked, “Where would you like to go?”  In 1998, a site like TextWeek might have looked a bit like the ark in the back yard. To the world, Jennee Woodard might not have looked sufficiently credentialed or affiliated to do this work. It might have seemed like a crazy idea for a solitary layperson. And yet, she used her talents to minister to others, and God blessed her work.

Called to ministry, but not in the Church

If you, like me, have been pondering the rise of the “unaffiliated” in American religious life, then here’s something to consider.  Michelle Boorstein writes in The Washington Post about the increasing number of people who graduate from seminary but do not intend to pastor a church.  According to the Association of Theological Schools, about 41 percent of master’s of divinity graduates expect to pursue full-time church ministry, down from 52 percent in 2001 and from 90-something percent a few decades ago.  It seems that skepticism about religious institutions has broadened the concept of ministry. I suspect skepticism about the value of institutions of higher education and the tracks they lay out for us also plays a part.

 “Millennials really think people my age have screwed it up,” said Shaun Casey, founder of the new urban-ministry program at Wesley, where 65 percent of graduates go on to full-time church ministry compared with 85 percent 20 years ago.

“They look at the institutional church and say, ‘I’m happy to change the world with the church’s help, but if the institutional church gets in my way or makes it harder, I’ll join [a nongovernmental organization] or nonprofit.’ There’s a fair amount of impatience with institutional bureaucracies.”

 If you have a minute, go read the article.  It’s not just about education, it’s about the future leadership of the Church and how the Church will be situated within society.  It’s about being faithful to God’s call in a changing world.

“Look for the helpers” – Servant song

 

When I turned to my social media channels after the bombing, among the news updates and messages from friends telling us they were safe, I saw many people repeating Fred Rogers’ account of his mother advice to “Look for the helpers” in times of disaster. Certainly the city of Boston is filled with helpers–people who ran to help the injured, investigate the bombing, open their homes to strangers. It comforts me to know that they are there, that there is light in darkness. It also reminds me that, while we may see it most clearly in times of violence and sorrow, the darkness is always with us. We are always called to bear witness to the Light, and to serve one another.

 

Brother, sister, let me serve you, let me be as Christ to you;
Pray that I may have the grace to let you be my servant too.

We are pilgrims on a journey. We are brothers on the road.
We are here to help each other walk the mile and bear the load.

I will hold the Christ-light for you in the night time of your fear.
I will hold my hand out to you; speak the peace you long to hear.

I will weep when you are weeping; when you laugh, I’ll laugh with you.
I will share your joy and sorrow till we’ve seen this journey through.

When we sing to God in heaven, we shall find such harmony,
Born of all we’ve known together of Christ’s love and agony.

Words and music: Richard Gillard, copyright 1977.

Here’s the composer singing his own song. It sounds quite different from all the pipe organ versions I found–more lyrical and interesting. The video description notes that Gillard is using a Drop D tuning with the capo at the first fret.

Felix Randal

 

Felix Randal
by Gerard Manley Hopkins

Felix Randal the farrier, O is he dead then? my duty all ended,
Who have watched his mould of man, big-boned and hardy-handsome
Pining, pining, till time when reason rambled in it, and some
Fatal four disorders, fleshed there, all contended?

Sickness broke him. Impatient, he cursed at first, but mended
Being anointed and all; though a heavenlier heart began some
Months earlier, since I had our sweet reprieve and ransom
Tendered to him. Ah well, God rest him all road ever he offended!

This seeing the sick endears them to us, us too it endears.
My tongue had taught thee comfort, touch had quenched thy tears,
Thy tears that touched my heart, child, Felix, poor Felix Randal;

How far from then forethought of, all thy more boisterous years,
When thou at the random grim forge, powerful amidst peers,
Didst fettle for the great grey drayhorse his bright and battering sandal!

 

 

Photo credit:  reway2007, Creative Commons: A, N-C, SA